About the Author
John Vincent Bellezza is an archaeologist and cultural historian specializing in the pre-Buddhist heritage of Tibet and the Western Himalaya. He is a Senior Research Fellow at the Tibet Center, University of Virginia, and has lived in high Asia for three decades. Since 1994, Bellezza has comprehensively surveyed ancient monuments and rock art on the uppermost reaches of the Tibetan plateau. He has also extensively studied archaic rituals, myths and narratives in Bon and Old Tibetan literature. In addition to nine books, Bellezza has written numerous academic and popular articles on topics pertaining to early Tibet. He is the first non-Tibetan to have explored both the geographic and ritual sources of each of the four great rivers that emerge from the Mount Kailas region. He also visited most major islands and headlands in the great lakes of Upper Tibet. Bellezza has also traveled widely on foot in the Western Himalayan regions of India and Pakistan.
Since childhood, my imagination has been captivated by the peoples and landscape of Tibet and the Himalaya. I finally arrived in this region of the world at age twenty-five and commenced my research and explorations, to which I have now devoted more than two decades. In the first few years, I traveled extensively on foot in the Great Western Himalaya and Tibet, spending long periods of time away from modern frames of reference. During fieldtrips, I would ask many questions about local history and culture and take copious notes. I wintered in Dharamsala, applying myself to full time academic reading at the Library of Tibetan Works and Archives, trying to make better sense of all the things I had heard and seen. In my first decade in the high Himalaya, I acquired the requisite foreign language skills and proficiency in the methods of western scholarship to produce credible work. This enabled me to begin a noteworthy course of research, which I pursue to the present day.
The cultural history of pre-Buddhist Upper Tibet has emerged as my area of expertise. The pre-Buddhist period in Tibet is for all intents and purposes, synonymous with the Iron Age (certain elements of this anachronistic cultural and technological system persisted in Tibet through the first half of the First Millennium A.D.). Upper Tibet is the vast upland of northwestern Tibet, a region of interminable plains crisscrossed by lofty mountain ranges. I chose to specialize in an assessment of the paleoculture and archaeology of Upper Tibet because very little was known about these fields. Large swathes of the region had remained unexplored and Chinese archaeological inquiry in general was extremely minimal, furnishing considerable scope for making worthwhile scholarly contributions. From 1993 until 2000, I worked ten months a year on this research project and from 2000, I have devoted myself to it fulltime. In 2002, in lieu of my academic work, I was conferred a visiting scholar position at the University of Virginia. I also began my academic association with Oxford University in 2002.
To date, I have conducted formal interviews with many hundreds of residents in Upper Tibet. These have focused on various aspects of indigenous culture including but not limited to clan mythology and history, sacred geographic traditions, spirit-mediumship, and lore concerning the flora and fauna of the region. I am particularly interested in still practiced customs and beliefs that have correspondences to the Bon religion, as recorded in Tibetan literature. In order to contextualize my findings within a cultural historical framework, I have carried out an extremely rigorous survey of Tibetan texts, a bastion of my methodological and theoretical approach of placing ethnographic materials in a wider literary and historical framework. At the same time, I have comprehensively surveyed pre-Buddhist archaeological sites in virtually all areas of Upper Tibet. This aspect of my project entailed traveling more than 70,000 miles by motor vehicle, horseback and on foot. My surveying work has brought to light nearly 700 ancient sites, ushering in a new field of study in archaeology. Over the years, I have unremittingly charted the nature and extent of the Iron Age monuments and rock art in Upper Tibet, leading to the discovery of heretofore unknown types of mountain strongholds, semi-subterranean temples, burial grounds, and necropoli featuring large arrays of standing stones. The ethnohistorical implications of my findings for the development of Eurasian civilization in the Iron Age loom large, and promise to spur a new generation of intensive interdisciplinary scrutiny.
The fruits of my research are recorded in eight scholarly books, the first of which is entitled Divine Dyads: Ancient Civilization in Tibet (1997). This work looks at the mythic and religious make-up of two great mountain and lake pairs in Upper Tibet, furnishing a template upon which the interplay of indigenous and Buddhist traditions can be viewed. This work has been used in graduate level studies at academic institutions such as the University of Chicago and the University of Virginia. My second and third books (Antiquities of Northern Tibet and Antiquities of Upper Tibet) initiate the long process of registering the physical and geographic traits of the archaeological sites, analyzing their ceremonial and utilitarian functions, and determining cross-cultural affinities. My aim has been not only to bring new data to the fore but to present it in academic formats. In recognition of the intrinsic value of my discoveries and the level of scholarship I have achieved, my fourth book, Calling Down the Gods, was recently published as part of Brill’s prestigious Tibet Studies Library. This work explicates the history, ritual practices and pantheon of deities of the lha-pa (spirit-mediums) of Upper Tibet, an almost extinct class of religious functionaries involved in community well being and prognostication.
In addition to four books, I have written numerous technical and popular articles. My papers have appeared in a number of peer-reviewed journals including East and West (Rome), The Tibet Journal (Dharamsala), Rock Art Research (Melbourne), and Kailash (Kathmandu). My first archeological paper, A Preliminary Archaeological Survey of gNam mtsho and Dang ra g.yu mtsho (1996), was recently selected for inclusion in a three volume academic collection entitled The History of Tibet (Routledge Curzon). Another archaeological article of mine, Bringing to Light the Forgotten, has been translated into Chinese and published by the International Conference on Tibetan Archaeology and Art, Beijing, 2003.
Over the last twelve years, I have completed a comprehensive survey of pre-Buddhist archaeological sites in Upper Tibet, a project that entailed several years of grueling fieldwork. I have now turned by attention to writing up my findings, which will constitutea three volume treatise of more than 1200 pages. In addition to containing vital data on 400 archaeological sites, this set of tomes entitled Antiquities of High Tibet, will furnish extensive annotated translations of Tibetan texts that enshrine indigenous cultural materials. The Austrian Academy of Sciences has expressed strong interest in the publication of this work. I have already completed my translation and investigation of the archaic Tibetan funerary tradition from both Tun-huang and Bon literary sources. This comprises the first thorough study of the old eschatological traditions, certainly one of the most difficult areas in Tibetan philology.
My departure point was the fine work of Tibetologists such as Stein, Thomas and Lalou, who were among the first to carefully look at the funerary rituals preserved in the Tun-huang manuscripts (Tibet’s largest corpus of Imperial period literature). Thanks to the input of native scholars like Lopön Tenzin Namdak, I was able to make full translations of classical Bon funerary works, which served as an interpretive tool and grammatical index for the subsequent translation of Old Tibetan sources. In essence, I worked backwards in linguistic time, starting with textual resources that are written in a more familiar form of Tibetan before tackling those composed in the ancient language. The great French Tibetanist R. A. Stein suggested such an approach in his papers of the 1980’s, but this is the first time it has been realized on a significant scale. The many linguistic difficulties and the broad cultural background required to make sense of the death ritual texts, had previously dissuaded scholars from attempting such a study.
My inclusive study of the archaic funerary tradition throws up much textual material that is pertinent to the Imperial period (629-846 A.D.) culture and way of life in Tibet. Its significance therefore extends well beyond an elucidation of mortuary beliefs and practices to encompass prominent aspects of the religious and social structure of Tibetan dynastic times. As for my analytical method, I have taken the various funerary rituals and related them to my surface archaeological finds in Upper Tibet, a painstaking comparative exercise. I have also submitted the texts to an analysis based on a study of Inner Asian mortuary archaeology and the funerary traditions of contemporary peoples in contiguous regions. This cross-cultural perspective rooted in both the past and present, facilitates the placement of the Tibetan texts within the multiplex Inner Asian cultural world. In addition to funerary culture, Antiquities of High Tibet explores quasi-historical sources pertaining to the Upper Tibetan Iron Age kingdom of Zhang-zhung, relating them to the fabric of archaeological monuments and rock art I have discovered in the region. The work will inspect the costumes, tools and activities of the ancient Bonpo adepts and kings in order to assess the salient features of Zhang-zhung material culture. The data thus assembled should prove valuable as groundwork for the interpretation of archaeological finds once systematic excavation commences in Upper Tibet.
c/o Professor David Germano
PO Box 400126
University of Virginia
Charlottesville, VA 22904, USA
The Work and Vision
I am a research scholar and explorer conducting some of the most innovative and unique research and exploration in Tibet today, with a focus on the historical, textual, archaeological, and ethnographic study of the pre-Buddhist era and its contemporary legacy. I have led many pioneering research expeditions to isolated parts of the Himalaya and Tibet, which have resulted in the publication of landmark books with major academic presses.
Educational and Research Overview
1984–2015: Member, Library of Tibetan Works and Archives, Dharamsala
1980–2015: Autodidactic studies in the humanities and sciences
Thirty years of intensive exploration and research in Cultural Tibet and the Great Western Himalaya:
2015: Comprehensive rock art survey of Spiti
2010–2013: Comprehensive rock art surveys in Upper Tibet
2006–2014: Major translations of Old Tibetan language documents
2004–2011: In-depth ethnoarchaeological analysis of the Zhang Zhung and Sumpa paleocultures
2001–2011: First comprehensive inventory of pre-Buddhist monuments and rock art in Upper Tibet
2001–2005: First cultural historical survey of the spirit-mediums in Upper Tibet
1994–2001: Archaeological reconnaissance missions to Upper Tibet
1992–1999: Cultural historical surveys of Upper Tibet
1986–1991: Ethnographic and geographic researches in Tibet
1983–1993: Ethnographic and geographic researches in the Great Western Himalaya
Major Research Expeditions
Conceived and carried out numerous pioneering academic field excursions of extended length. Highlights include:
2015: Spiti Antiquities Expedition
2012, 2013: Upper Tibet Rock Art Expedition III
2011: Upper Tibet Rock Art Expedition II
2010: Upper Tibet Rock Art Expedition I
2009: Sri Ashtapad Maha Tirth III (Partner: Jain Center of America)
2007: Wild Yak Lands Expedition (Partner: Ngari Xiangxiong Cultural Exchange Association)
2006: Tibet Highland Expedition (Partner: Ngari Xiangxiong Cultural Exchange Association)
2006: Tibet Ice Lakes Expedition
2005: Tibet Upland Expedition (Partner: Ngari Xiangxiong Cultural Exchange Association)
2004: High Tibet Welfare Expedition (Partner: Tibetan Academy of Social Sciences and Ngari Prefecture Government)
2003: High Tibet Antiquities Expedition (Partner: Tibetan Academy of Social Sciences and Ngari Prefecture Government)
2002: High Tibet Circle Expedition (Partner: Tibetan Academy of Social Sciences and Ngari Prefecture Government)
2001: Upper Tibet Antiquities Expedition (Partner: Ngari Prefecture Government)
2000: Upper Tibet Circumnavigation Expedition
1999: Changthang Circuit Expedition
1998, 1997: Byang-thang Cultural History Phase II Expeditions
1996, 1994, 1992: Cultural Surveys of Kinnaur
1995, 1994: Divine Dyads Expeditions
1993, 1991: Cultural Geography of Upper gTsang-po Expeditions
1983–1990: Hindu Kush Ethnographic Surveys
1989–1994: Himachal Pradesh Ethnographic Surveys
1992, 1987: Four Fountains of Tibet Expeditions
1983–1994: Great Western Himalayan Traverse
English (native speaker), Tibetan (archaic, classical and spoken), Hindi (spoken and written), Urdu (spoken), Western Pahari (spoken), Nepali (spoken), Spanish (spoken and written)
Project director, Upper Tibetan pre-Buddhist archaeological Sites, Tibetan & Himalayan Digital Library, 2003–present
Senior research fellow, Tibet Center (formerly, East Asia Center), University of Virginia, USA, 2002–present
Member, Bon Translation Project, Oxford University, UK, 2002–2005
Tibetanist research scholar, Istituto Shangshung, Italy, 1997–2003
Independent translation work, 1990–present
Professional mountain, pilgrimage and cultural tour leader with various companies including Mountain Travel USA and Sherpa Expeditions, 1985–2000
Grants and Fellowships
2015, 2014, 2013, 2012, 2008, 2006, 2005, 2004, 2002: Shelley & Donald Rubin Foundation (New York City)
2015, 2014, 2007, 2004, 2003, 2002: Asian Cultural Council (New York City)
2013, 2006: Lumbini International Research Institute (Lumbini, Nepal)
2012, 2007, 2006, 2005, 2004, 1999: Tibetan Medical Foundation (Weslaco, TX)
2007: American Council of Learned Societies/Henry Luce Foundation (New York City)
2006: Expeditions Council, National Geographic Society (Washington, DC)
2006: Unicorn Foundation (Atlanta, GA)
2005: Kalpa Group (Oxford, UK)
2004: Trust for Mutual Understanding (New York City)
2003: Bon Translation Project (Oxford University)
2003: National Endowment for the Humanities Rubin Museum of Art shared grant (New York City)
2000: Philadelphia Theravadin Meditation Center (Philadelphia, PA)
2001, 1998: Spalding Trust (Stowmarket, UK)
1998, 1997: Shang Shung Institute (Merigar, Italy)
Supplementary: Technical work for the creation of the Antiquities of Zhang Zhung website (thlib.org/bellezza) was supported by the Luce Foundation and US Department of Education TICFIA Program
Fellow International, Explorers Club
Member, International Association of Tibetan Studies
Fellow, American Council of Learned Societies
Fellow, Shang Shung Culture Development Association
Visiting Scholar, Tibet Academy of Social Sciences
Community Volunteer Service
Cultural ecological consultation, Himachal Pradesh State Government, India: 1984–1993
Cultural ecological consultation, Northern Areas Council, Pakistan: 1984–1990
Invited Lectures & Presentations
The delivery of numerous talks held in universities, monasteries and civic centers, including:
Himachal State Museum, June 2015
Central University of Tibetan Studies, November 2013
Smithsonian, National Museum of Natural History, February 2013
SIT Study Abroad, September 2010, July 2011
Emory University, students abroad program, 2006–2011
Columbia University, February 2008
Humboldt State University, January 2008
Saint Petersburg State University, December 2004
University of Virginia, January 2004
Oxford University, Oriental Institute, December 2003
Discovery, TV documentary, Mysteries of Guge: Tibet’s Lost Kingdom, Bang Productions: 2007
Canadian Broadcasting Company, TV documentary on Tibetan shamans, AllinOneFilms: 2006
National Public Radio, Radio Expeditions, “Exploring Tibet’s Lost Civilization”: February 9, 2005
KSFR (90.7 FM), Santa Fe Radio Cafe: January 22, 2004
KSFR (90.7 FM), The Journey Home: January, 2003
Washington Post, “Clues to Legendary Tibetan Culture Emerge”, Guy Gugliotta: February 17, 2003
WNYC (93.9 FM), The Leonard Lopate Show: January 23, 2003
Selected as one of the 120 greatest contemporary explorers, Adventurous Dreams, Adventurous Lives, by Jason Schoonover
Antiquities of Zhang Zhung: A Comprehensive Inventory of Pre-Buddhist Sites on the Tibetan Upland, Residential Monuments, vol. 1. Miscellaneous Series – 28. Sarnath: Central University of Tibetan Studies. Online version: Tibetan & Himalayan Library (THlib.org): http://www.thlib.org/bellezza, 2011.
Antiquities of Zhang Zhung: A Comprehensive Inventory of Pre-Buddhist Sites on the Tibetan Upland, Ceremonial Monuments, vol. 2. Miscellaneous Series – 29. Sarnath: Central University of Tibetan Studies. Online version: Tibetan & Himalayan Library (THlib.org): http://www.thlib.org/bellezza, 2011.
The Dawn of Tibet: The Ancient Civilization on the Roof of the World. Lanham: Rowman & Littlefield.
Death and Beyond in Ancient Tibet: Archaic Concepts and Practices in a Thousand-Year-Old Illuminated Funerary Manuscript and Old Tibetan Funerary Documents of Gathang Bumpa and Dunhuang. Philosophisch-Historische Klasse Denkschriften, vol. 454. Wien: Verlag der Österreichischen Akademie der Wissenschaften.
Zhang Zhung: Foundations of Civilization in Tibet. A Historical and Ethnoarchaeological Study of the Monuments, Rock Art, Texts and Oral Tradition of the Ancient Tibetan Upland. Philosophisch-Historische Klasse Denkschriften, vol. 368. Wien: Verlag der Österreichischen Akademie der Wissenschaften.
Calling Down the Gods: Spirit-Mediums, Sacred Mountains and Related Bon Textual Traditions in Upper Tibet, Tibetan Studies Library, vol. 8, Leiden: Brill.
Antiquities of Upper Tibet: An Inventory of Pre-Buddhist Archaeological Sites on the High Plateau, Delhi: Adroit.
Antiquities of Northern Tibet: Archaeological Discoveries on the High Plateau, Delhi: Adroit.
Divine Dyads: Ancient Civilization in Tibet, Dharamsala: Library of Tibetan Works and Archives.
Scholarly Papers, Articles and Book Reviews
In press: “A Review of the Early Cultural History of Spiti”, in Lakshna Lecture Series, Himachal State Museum.
In press: “The Ancient Corbelled Buildings of Upper Tibet: Architectural attributes, environmental factors and religious meaning in an unique type of archaeological monument” in Journal of Comparative Cultural Studies in Architecture, 8/2015, pp. 4–19. Special edition for proceedings of the International Association of Tibetan Studies XIII, Ulan Bator.
In press. “The Voice of the Gods in Upper Tibet: The trance-induced invocations and songs of praise of the spirit-medium Phowo Sridgyal” in Festschrift dedicated to Per K. Sørensen on the occasion of his 65th birthday. Institut für Indologie und Zentralasienwissenschaften, University of Leipzig.
2014. Jason Neelis’ “Early Buddhist Transmission and Trade Networks: Mobility and Exchange within and beyond the Northwestern Borderlands of South Asia”, Dynamics in the History of Religion, vol. 2., book review in Himalaya: Association for Nepal and Himalayan Studies, vol. 33, no. 1.
2014. “Straddling the Millennial Divide: A case study of persistence and change in the Tibetan ritual tradition based on the Gnag rabs of Gathang Bumpa and Eternal Bon documents, circa 900–1100 CE” in Revue d’etudes tibétaines, vol. 29, pp. 155–243. Paris: CNRS.
2013. With Bruneau, L. “The Rock Art of Upper Tibet and Ladakh: Inner Asian cultural adaptation, regional differentiation and the ‘Western Tibetan Plateau Style’” in Revue d’etudes tibétaines, vol. 28, pp. 5–161. Paris: CNRS.
2013. “Myths and Rituals of Death” in Sources of Tibetan Tradition (eds. K. R. Schaeffer, M. T. Kapstein, G. Tuttle), pp. 130–136. New York: Columbia University.
2013. “Before the Mural and Scroll Painting: Rock Art in Ancient Tibet “in Himalayan Art Resources. http://www.himalayanart.org/search/set.cfm?setID=3108
2012. “Spirit-mediumship in Upper Tibet: The Vocation of one expert practitioner” in Bulletin of Tibetology, vol. 48, no. 2, pp. 7–32. Gangtok: Namgyal Institute of Tibetology. 2011: in Exploring Tibet’s History and Culture. Proceedings of the International Conference held in New Delhi, 2009 (ed. P. Roy), pp. 379–410. Samyak Vak Series, vol. 17. Varanasi: Central University of Tibetan Studies.
2012. “The Pre-Buddhist Archaeological Sites Around Mount Kailash (Ti-se): A Major Center of Civilization in Ancient Upper Tibet” in Shri Ashtapad Maha Tirth, vol. II, pp. 163–174. Elmhurst: Jain Center of America. Online digital version: Jain eLibrary, Jain Education International. http://jainelibrary.org/book.php?file=009860
2012. “A reconnaissance mission to locate the Ashtapad Temple” in Shri Ashtapad Maha Tirth, vol. II, pp. 91–102. Elmhurst: Jain Center of America. Online digital version: Jain eLibrary, Jain Education International. http://jainelibrary.org/book.php?file=009860
2012. “Nangzher Lopo” in The Treasury of Lives: A Biographical Encyclopedia of Himalayan Religion. Shelley & Donald Rubin Foundation: New York. http://treasuryoflives.org/biographies/view/Nangzher-Lopo/13164
2012. “Tongyung Thuchen” in The Treasury of Lives: A Biographical Encyclopedia of Himalayan Religion. Shelley & Donald Rubin Foundation: New York. http://treasuryoflives.org/biographies/view/Tongyung-Tuchen/13165
2012. “Xizang Tien Tie: Zi lei long yu hua pi li. Xue yu zhu shen you li min” (trans. Feng Shuai) in Tibet Geographic, no. 1, pp. 106–113. Lhasa.
2011. “Territorial Characteristics of the Pre-Buddhist Zhang-zhung Paleocultural Entity: A Comparative Analysis of Archaeological Evidence and Popular Bon Literary Sources”, in Emerging Bon: The Formation of Bon Traditions in Tibet at the Turn of the First Millennium AD (ed. H. Blezer), pp. 51–116. PIATS 2006:Proceedings of the Eleventh Seminar of the International Association for Tibetan Studies, Königswinter 2006. Halle: International Institute for Tibetan and Buddhist Studies GmbH.
2011. “The liturgies and oracular utterances of the spirit-mediums of Upper Tibet: An Introduction to their bSang Rituals” in Revue d’etudes tibétaines, no. 20, pp. 5–31. Paris: CNRS. http://www.himalaya.socanth.cam.ac.uk/collections/journals/ret/pdf/ret_20_01.pdf.
2010. “gShen-rab Myi-bo: His life and times according to Tibet’s earliest literary sources” in
Revue d’etudes tibétaines, no. 19, pp. 31–118. Paris: CNRS.
2005. “A Cornerstone Report. Comprehensive Archaeological Surveys Conducted in
Upper Tibet between 2001 and 2004. Documentation of archaic monuments and rock art in the Tibet Autonomous Region. Carried out under the auspices of the Tibetan Academy of Social Sciences and Ngari Xiangxiong Cultural Exchange Association of the Tibet Autonomous Region.” in Tibetan & Himalayan Digital Library, http://www.tinyurl.com/b2hnr (URL now defunct).
2004. “Metal and Stone Vestiges: Religion, Magic and Protection in the Art of Ancient Tibet” in Asian Art Online Journal. http://www.asianart.com/articles/vestiges/index.html.
2004. “Pilgrim’s Way, Scientist’s Mind” (Chinese trans. Fu Jun) in Tibet Geographic, vol. 1, pp. 133–138. Lhasa.
2003. “Pre-Buddhist Data” in Environmental and Cultural Geography Collection, in Tibetan & Himalayan Digital Library (work in progress).
2003. “Here Today, Gone Tomorrow: The Race to Document Upper Tibet’s Iron Age Heritage Before the Evidence is Carried Away” in Lotus Leaves, vol.6 (1), pp. 1–3. San Francisco.
2003. “Bringing to Light the Forgotten: Major Findings of a Comprehensive Inventory of Pre-Buddhist Sites in Upper Tibet (Tibet Autonomous Region, Peoples Republic of China). Conducted Between 1992–2002” in Athena Review, vol. 3 (4), pp. 16–26. Westport.
Chinese language version: Xunzhao Shiluo De Wenhua: “Xibu Xizang Qian Fujiao Shiyi Zhongyao Kaogu Yiji Diao Cha Baogau” (trans. Tang Huisheng and Tan Xiuhua) in Essays on the International Conference on Tibetan Archaeology and Art, pp. 1–29. Chengdu: Sichuan Remin Chuban She, 2004.
2002. “Gods, Hunting and Society: Animals in the Ancient Cave Paintings of Celestial Lake in Northern Tibet” in East and West, vol.52 (1–4), pp. 347–396. Rome: IsMEO.
2000. “Pre-Buddhist Archaeological Sites in Northern Tibet: An Introductory Report on the Types of Monuments and Related Literary and Oral Historical Sources” in Kailash, vol. 19 (1–2), pp. 1–142. Kathmandu.
2000. “Bon Rock Paintings at gNam mtsho: Glimpses of the Ancient Religion of Northern Tibet” in Rock Art Research, vol. 17 (1), pp. 35–55. Melbourne.
2000. ‘Schuyler Jones’ “Tibetan Nomads”, book review in The Tibet Journal, vol. 25 (1), pp. 94–99. Dharamsala: LTWA.
2000. “Images of Lost Civilization: The Ancient Rock Art of Upper Tibet” in Asian Art Online Journal. http://www.asianart.com/articles/rockart/index.html.
2000. “Elders of Tibet: Vital Link with a Vast Unwritten Tradition” in The Mirror: Newspaper of the International Dzogchen Community, May/June, no. 4. Conway.
1999. “Archaeological Mysteries at Tibet’s Sacred Mountain Nyenchen Thanglha” in Himal, vol. 12 (12), pp. 42, 43. Kathmandu.
1999. “High Country Culture” in Discovering Archaeology, vol. 1 (3), pp. 78–83. El Paso.
1999. “A Preliminary Archaeological Survey of Da rog mtsho” in The Tibet Journal, vol. 24 (1), pp. 56–90. Dharamsala: LTWA.
1999. “Northern Tibet Exploration: Archaeological Discoveries of the Changthang Circuit Expedition” in Asian Art Online Journal.
1999. “The Ancient Amulets of Tibet”, in Asian Art Online Journal. http://www.asianart.com/articles/tibarchaeo/index.html.
1998. “Thogchags: Talismans of Tibet” in Arts of Asia, vol. 28 (3), pp. 44–64. Hong Kong.
1998. “New Archaeological Discoveries in Tibet” in in Asian Art Online Journal.
1997. “Notes on Three Series of Unusual Symbols Discovered on the Byang thang” in East and West, vol.47 (1–4), pp. 395–405. Rome: IsMEO.
1996. “A Preliminary Archaeological Survey of gNam mtsho and Dang ra g.yu mtsho” in The Tibet Journal, vol.21 (2), 58–84. Dharamsala: LTWA.
Reprint: in The History of Tibet, vol. 1, pp. 99–117. London: Routledge, 2003.
Reprint: in The Mirror: Newspaper of the International Dzogchen Community, May/June 1997, July/August 1997, April/May 1998, June/July 1998.
1995. “Doring Revisited” in Himal, vol. 8 (3), pp. 29–32. Kathmandu.
1994. “Thog lcags” in The Tibet Journal, vol.19 (1), pp. 92–97. Dharamsala: LTWA.
1994. “Victor Chen’s Tibet Handbook”, book review in Himal, vol. 7 (6), p. 31. Kathmandu.
1993. “Quest for the Four Fountains of Tibet” in Himal, vol6 (1), pp. 41–44. Kathmandu.
Additional Published Works
Co-authored Lonely Planet Tibet (Lonely Planet Publications, Melbourne: 1999; 2002; 2005; 2008; 2011; 2015) and contributed information and written pieces for Victor Chan’s Tibet Handbook, Stephen Batchelor’s Tibet Guide Book, Stan Armington’s Lonely Planet Trekking in Nepal and Lonely Planet Bhutan, Hugh Swift’s Trekking in the Himalaya and Karakorum, and others.
“Tibet: Nyag Lhakhang Karpo (Guge Lhome). Collection of John Vincent Bellezza (Photographs)” in Himalayan Art Resources,
“Tibet: Goose Valley” in Himalayan Art Resources,
Contributor of photographs to “The First Steps: Archaeology of Tibet” and “The Bon Religion: The First Unifying Factor” in Glimpses on the History of Tibet, by C. Arpi. Dharamsala: The Tibet Museum, 2013.
Contributor of photographs to The Oral Tradition from Zhang-Zhung: An Introduction to the Bonpo Dzogchen Teachings of the Oral Tradition from Zhang-zhung known as the Zhang-zhung snyan-rgyud, by J. M. Reynolds. Kathmandu: Vajra Publications, 2005.
Contributor of photographs to numerous websites and online forums.
2006–2015: Flight of the Khyung (nos. 1–109), a monthly online newsletter at http://www.tibetarchaeology.com. Each issue is between 1500 and 24,400 words in length, many of which constitute full-length scholarly articles. The main areas of focus are Tibetan archaeology, Tibetan cultural history, Tibetan art history, Tibetan spirit-mediums, the Bon religion, Tibetological conferences, and personal expeditionary activities and journal entries, as well as Nepal, Indian Himalaya, Karakorum, Hindu Kush, Mongolia, environmental issues, international relations, and human consciousness.